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LITERARY AND RHETORICAL DEVICES USED IN SPEECHES
OF SELECTED WORLD LEADERS
____________________
A Dissertation
Presented to the
Faculty of the Graduate School
Batangas State University
Batangas City, Philippines
____________________
In Partial Fulfillment
of the Requirements for the Degree
Doctor of Philosophy in English
____________________
by
NGUYEN THI HONG MINH
BRIGHT
April 2015
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AND RHETORICAL
DEVICES USED IN SPEECHES OF SELECTED WORLD LEADERS
prepared and submitted by MA. NGUYEN THI HONG MINH in partial
fulfillment of the requirements for the degree doctor of Philosophy in
English has been examined and is recommended for oral Examination.
LUISA A. VALDEZ
Adviser
PANEL OF EXAMINERS
Approved by the Committee on Oral Examination with a grade of
_______
Accepted and approved in partial fulfillment of the requirements
for the degree doctor of Philosophy in English
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ABSTRACT
Title: Literary and Rhetorical Devices Used in Speeches of
Selected World Leaders
Author: MA. Nguyen Thi Hong Minh
Degree: Doctor of Philosophy
Major: English Language and Literature
Year: 2015
Adviser: Dr. Luisa A. Valdez
Summary
This study is an analysis of literary and rhetorical devices used in
speeches of selected world leaders and the implication of their
ideologies to the thinking of young people and their appreciation of
literature.
Specifically, the study sought answers to the following questions:
1. What are the ideologies reflected in the speeches of Ho Chi
Minh, Margaret Thatcher and Barack Obama?
2. How are the themes of existence, patriotism, humanism, inner
peace and moral principle manifested in the selected speeches?
3. What devices were used in the speeches of world leaders with
reference to rhetorical devices and literary techniques?
4. What are the implications of their ideologies to the thinking of
the young people and their appreciation of literature?
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This study employed the qualitative method of research in
analyzing Ho Chi Minh, Margaret Thatcher and Barack Obama‘s
ideologies in the representative speeches chosen. Likewise, this
analysis made use of the sociological and philosophical approaches as
the bases for analysis. This paper also involved content analysis, which
is a systematic technique in analyzing message content and message
handling.
The following representative literary works were analyzed: Ho Chi
Minh‘s Selected Articles and Speeches, Margaret Thatcher‘s Collected
Speeches and Barack Obama in his Own Words. These selected
speeches constituted the primary and twining sources of the study.
Findings
The results of analysis and interpretation revealed that:
1. Ho Chi Minh, Margaret Thatcher, Barack Obama have paid
special attention to the question of human beings; everything for human
beings and everything by human beings. This attitude is reflected in
their love, respect and confidence in human beings, and their efforts to
nurture and develop the skills and talents of all. They themselves have
set an excellent example of morality, and they have instructed to
different groups of people the practices of social ethics. The patriotism,
an important aspect of their ideologies, is deeply shown in their
ideologies.
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2. The common themes in the selected world leaders‘ speeches
are existence, patriotism, humanism, inner peace and moral principles.
These themes are fully utilized to demonstrate their ideologies. Through
the spoken words in front of the public, Ho Chi Minh, Margaret
Thatcher, and Barack Obama confirm the existence of their ideologies;
they show their deep patriotism; they highly appreciate humanism; they
rely on inner peace, and they urge their people to follow set moral
principles.
3. The selected world leaders have carefully selected different
literary devices to serve their purpose of writing appropriately. Among
the literary tools, the common techniques that Ho Chi Minh, Margaret
Thatcher and Barack Obama employed in their speeches are ethos,
logos, and pathos, and figurative language, symbolism and flashback.
These literary tools have shown their effect in emphasizing their
ideologies and the themes in their speeches.
4. Ho Chi Minh‘s ideology has proved its great values in the
education and training of Vietnamese young generations. His thoughts
has served as the lightning torch leading the youth towards the defense
of the country and the building of socialism in the present context of
Vietnam.
Reading Ho Chi Minh‘s works reflecting his thoughts on different
aspects of Vietnamese life, the youth have opportunity to develop their
appreciation of literature in general and Ho Chi Minh‘s writings in
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particular. They are also guided toward positive thinking, good virtues
and practical actions for the contribution to the building and defense of
the country.
Conclusions
1. The selected world leaders show their own ideologies in their
speeches. The selected world leaders all wish to build a peaceful and
prosperous country for their nation and expect to achieve happiness for
their people. As the country leader, they also establish norms and
principles so that their people will pursuit their desires.
2. The selected world leaders share some common themes in
their speeches. They confirm their existence, show their patriotism and
humanism towards their countrymen and human beings. The selected
speeches reveal the world leaders‘ inner peace and moral principles
which they have established to educate their people.
3. The thesis also shows that the selected world leaders have
employed all kinds of rhetorical devices including ethos, logos, and
pathos in order to persuade audience. They have also utilized a number
of literary techniques such as figurative language, symbolism and
flashback in their speeches in order to access the public.
Recommendations
1. The academic managers may use this research as a frame of
reference when they prepare developmental priorities, programs,
projects and policies in the educational institutions.
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2. The working professionals employ this study in the mainstream
of their disciplines, their lives and the world and when they apply Ho Chi
Minh‘s ideology into the workplace initiatives.
3. College instructors of literature may use this analysis as one of
their methodologies in teaching literature specifically the appropriate
materials, media, and literary theories and approaches in literary
analysis in their literature classes and to develop their students‘
appreciation and sense of value in order to guide and allow them to
crystallize and synthesize what philosophy of life is best to learn and to
live by.
5. Students of literature realize the significance of the literary
devices in literary works and may be inspired to treat literature as a
work of art distinguished from other texts through content and form, and
intensify their appreciation of literary works as well as inspire them to
engage in literary analysis as an academic activity.
6. The members of the community may realize, through this
paper, that the Ho Chi Minh‘s ideology is the basic foundation for the
struggle of national independence, the building of socialism and the
cultivation of revolutionary ethics in present Vietnam.
7. That future researchers conduct other literary works in the
veins of the recent research for academic enhancement to have a cross
dissections of views of life and to substantiate the present study.
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ACKNOWLEDGMENT
I would like to express my sincere thanks to the many individuals
who have provided me with supports in this study.
I wish to acknowledge first and foremost the instruction and hard
work of my dissertation adviser, Dean of Colleges, Head of the
Graduate School and Visiting Professor, Prof. Maluh A.Valdez. I feel
truly lucky to have had the opportunity to work with her closely. It was
she who first inspired and interested me in the field of literature and in
her gentle way she has acted as an excellent advisor from the very
beginning when I started working with her up to the present. She has
always provided a helpful direction, assistance and support for my
dissertation whenever I needed it. Without her guidance and support,
this dissertation would have been impossible.
I am also grateful to the other members of my doctoral committee
from the Batangas State University, Philippines, Prof. Matilda
H.Dimaano, Prof. Amada Banaag, Prof.Lavage B. Labura for their
valuable comments and suggestions.
I would like to thank to Dr. Prof. Dang Kim Vui, the President of
Thai Nguyen University, for the linkage between the Thai Nguyen
University and the Batangas State University and Dr. Hoang Thi Bich
Thao, Director for International Training Centre for her supports so that
the learners could complete this course.
My gratitude should also go to other related people for their
academic supports towards the end of this research, Ms. Le Quynh Anh
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in International Training Center, College of Agriculture and Forestry,
Thai Nguyen University.
I would like to express my heartfelt thanks to my parents and my
sister who are always there to cheer me up and stand by my side with
the unquestioned support.
Last, but not least, I am deeply indebted to my husband, for his
patience and for his unlimited support and love. Without him, I would not
have been able to complete this long journey.
The Researcher
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TABLE OF CONTENTS
Page
TITLE PAGE .. i
Table of Contents .............. ii
CHAPTER I INTRODUCTION
Statement of the Problem .. 1
Objectives of the study. 8
Significance of the Study .... 9
Scope and Limitation of the Study .. 10
CHAPTER II REVIEW OF LITERATURE
Conceptual Literature . 12
Research Literature . 28
Synthesis .. 36
Conceptual Framework .. 39
Definition of Terms .. 47
CHAPTER III RESEARCH METHODOLOGY
Research Method 51
Treatment of Materials 52
CHAPTER IV ANALYSIS AND INTERPRETATION OF DATA 58
Analysis and Interpretation
CHAPTER V SUMMARY, CONCLUSIONS AND
RECOMMENDATIONS
11
Summary.... 166
Findings 187
Conclusions 196
Recommendations .. 199
BIBLIOGRAPHY
CURRICULUM VITAE
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Chapter 1
THE PROBLEM
Introduction
The history of many countries involves great men and women
whose life and careers, thinking and actions are closely associated with
vivid and eventful periods in the history of these countries and their
eras, which reflects the wills and aspirations of these countries and their
contributions to the development of the epoch. Ho Chi Minh, Margaret
Thatcher and Barack Obama are three of them. As the world‘s most
famous political leaders, they are heads of nation-states, by virtue of
their position, play a critical role in national development and
international politics. They often employ the spoken word to influence
and mobilize their followers and convince people of the benefits that can
arise from their leadership. Political speeches are motivated by the
desire to persuade and convince the nation or society and familiarize
the audience with their socio-economic policies, plans and actions.
In addition to helping us develop our understanding of the
institutional aspect of each country‘s politics, political speeches are a
good source for those wishing to understand the ideas and outlooks of
politicians: their beliefs and ideologies. As with the study of institutions
there is considerable debate concerning the study of political beliefs and
ideologies and the methodology most appropriate to their explanation or
interpretation. To a considerable degree this involves the study of the
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words of political actors, be it the texts of political thoughts. We suggest
that the more detailed and deeper study of political rhetoric is of great
relevance here. The political speech can provide a glimpse into the
process by which ideas and beliefs are manifested in argumentative
contexts. It can also help us to grasp what is distinctive about political
ideas and beliefs.
The wisdom embodied in the selected speeches of Ho Chi Minh,
Margaret Thatcher and Barack Obama could help the young people
reassess their lives and values when they become mindful of their
genuine philosophical bounds. Their writings could describe habits that
delineate the youth attitude towards life in general and towards specific
actions in particular. They may rightly be regarded as qualifiers of
human acts, influencing their deep driving forces. They are conjoined in
the raw materials of the social development of a person existing in a
community of people and support the efforts of nation building.
Ho Chi Minh‘s, Margaret Thatcher, and Barack Obama‘s
ideologies have showed their great values to the young people and
remains fundamental in the process of renovation and in the
contribution to the building and defense of the country in the present
context of Vietnam. However, as a teacher of English, the research
notices that there is limited research on the selected world leaders‘
ideologies in English as well as their use of rhetorical and literary
devices in their speeches. Therefore, the researcher was deeply
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motivated to explore and undertake an analysis of how the themes of
human liberation, national independence, creative Marxism-Leninism,
humanism, social ethics and patriotism are manifested in Ho Chi Minh‘s
selected writing as well as how literary devices are used in unveiling Ho
Chi Minh‘s Thoughts in the selected works and gain honest implications
on the influences noted and dominant in the Vietnamese values.
Statement of the Problem
This study is an investigation of the literary and rhetorical devices
used in speeches of selected world leaders.
Specifically, the study seeks answers to the following questions:
1. What are the ideologies reflected in the speeches of the following
selected world leaders?
1.1. Ho Chi Minh;
1.2. Margaret Thatcher;
1.3. Barack Obama
2. How are the following themes manifested in the selected speeches?
2.1. existence;
2.2. patriotism;
2.3. humanism;
2.4. inner peace; and
2.5. moral principles
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3. What devices were used in the speeches of the world leaders with
reference to:
3.1. rhetorical devices
3.1.1. ethos
3.1.2. logos
3.1.3. pathos
3.2. literary techniques
3.2.1. figurative language:
3.2.2. symbolism; and
3.2.3. flashback?
4. What are the implications of their ideologies to the thinking of the
young people and the appreciation of literature?
Scope, Delimitation and Limitations of the Study
This study analyzes the ideologies of selected world leaders as
embodied in the selected literary pieces pointing out the events and
situations which show the implications of the said ideologies to the
thinking of the young people and their appreciation of literature.
Likewise, this paper tries to present how the themes of existence,
patriotism; humanism, inner peace and moral principles; the literary
devices used in speeches of selected world leaders; and the
implications of their ideologies to the thinking of the young people and
their appreciation of literature.
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This study employed the qualitative method of research in analyzing
the ideologies of the selected world leaders in the representative literary
works chosen. Likewise, this analysis made use of the sociological and
philosophical approaches as the bases for analysis. Other approaches
in literary criticism that may be employed in the analysis like the
Formalist Criticism, Biographical Criticism, Historical Criticism, Gender
Criticism, Psychological Criticism, and Reader-Response Criticism are
not part of this study.
This paper also involved content analysis, which is a systematic
technique in analyzing message content and message handling. The
data analysis in this research centered on pattern seeking and the
extraction of meaning from Ho Chi Minh‘s, Margaret Thatcher‘s and
Barack Obama‘s selected speeches. Much effort was focused on the
task of recording data or making notes through concepts and
categories; altering or creating new codes or more subtle categories;
linking and combining abstract concepts; extracting the essence;
organizing meaning; creating theory from emerging themes; writing an
understanding; and drawing conclusions.
The essential features in the treatment of materials were
considered by the researcher in the conduct of this study. The general
rules cited by Stott (2014) as regards the seven standards a piece of
literature should abide to in order to be considered literary guided in the
selection of works under study.
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A number of representative speeches reflecting Ho Chi Minh‘s,
Margaret Thatcher‘s and Barack Obama‘s Ideologies are analyzed,
which are all found in their masterpieces entitled Ho Chi Minh‟s
Selected Articles and Speeches, Margaret Thatcher‟s Collected
Speeches, and President Barack Obama in His Own Words. The said
selections were chosen because of the correlation between the
aforecited themes and literary and rhetorical devices which helped in
unveiling the ideologies of Ho Chi Minh, Margaret Thatcher and Barack
Obama; and the implications of the said dogma to the thinking of the
young people and their appreciation of literature.
Significance of the Study
The relevance of literary analysis as an essential part of a
research study is highlighted in terms of its significance to a number of
individuals. Thus, it is vital to expand on how this study is beneficial to
academic managers, working professionals, college instructors of
literature, students of literature, members of the community, and other
researchers.
Academic Managers. This paper will help them include
developmental priorities, programs, projects and policies in the
educational institutions to ensure that the values espoused by Ho Chi
Minh, Margaret Thatcher and Barack Obama as an epitome of culture,
letters and peace in the highest order are perpetuated in the academe.
This will also inspire them to spawn activities related to the values he
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showcased in the curricula that will educate the academic community of
the constructive outcomes of his ideology and cause which greatly
encouraged and influenced oppressed nations in their struggle against
imperialism and colonialism, for national independence, peace,
democracy and social progress.
Working Professionals. This study will be beneficial for them in
the sense that the selected works have shown Ho Chi Minh‘s, Margaret
Thatcher‘s and Barack Obama‘s ideologies and morals which are very
essential components in the value system, the scale of values, the
measure of values, and the orientation of the Vietnamese people‘s and
society‘s values today. Likewise, they may be inspired to organize
workplace initiatives to nurture and challenge people of all ages working
in various sectors of society to a life inspired by the selected world
leaders‘ in their workplaces. These initiatives may help the working
people to embrace his values of tenacity and patience, clarify life goals,
and revitalize working relationships within their workplaces.
College Instructors of Literature. This dissertation will be
helpful in the instructor‘s methodology in teaching literature as an
inquiry into using the appropriate literary theories and approaches in
literary analysis. This will lead to treating literary criticism as a
worthwhile exercise that includes, among others, the identification of
meaningful themes and the investigation of literary devices to unveil
such themes. In addition, this will provide them with opportunities to
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touch Ho Chi Minh‘s, Margaret Thatcher‘s and Barack Obama ‗s
ideologies and cause in their literature classes and open their students‘
mind and hearts to the flavor of his human freedom, the essence of
Confucian ethics, and the moral sense of justice that permeates his
poetic lines.
Students of Literature. Not only will this study give them an
extensive and profound outlook in life as regards Ho Chi Minh‘s,
Margaret Thatcher‘s and Barack Obama‗s ideologies and cause through
their lives and experiences, it will also make them realize how he
imbibed the best of all traditions, and synthesized them to effect the
transformation of the lives and souls of his people and the thinking of
the young people. In addition, this paper will make them treat literature
as a work of art distinguished from other texts through content and form,
and eventually intensify their appreciation of articles and speeches and
inspire them to engage in literary analysis as an academic activity.
Members of the Community. This paper will make them more
aware of their social responsibility in mapping out directions as inspired
by Ho Chi Minh‘s, Margaret Thatcher‘s and Barack Obama for current
and future development of the Vietnam society. This will make them
understand how the selected world leaders made an outstanding
contribution with his early output of political works, together with his
series of articles extolling the dignity of labor and deriding harshly the
ills of colonialism and abuses. Likewise, this study may help them
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understand their indomitable and human spirit, courage, and ardent love
of his native land in the face of untold trials and adversities.
Other Researchers. Researchers will be benefitted by this study
through the analysis and treatment of materials, and through the careful
investigation of both theme and form in literary genres. Likewise, this
paper will enlighten them on the process of drawing out literary theories
and utilizing critical approaches in literary analysis.
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Chapter 2
REVIEW OF LITERATURE
The following review of literature is presented with the end view of
identifying the constructs of the study.
Conceptual Literature
The review of the conceptual literature yields four types of
constructs, which were used in the analysis and interpretation of the
speeches to be dissected. These constructs include: Speeches as a
Form of Literary Works, Literary and Rhetorical Devices, Significant
Works of the Selected World Leaders, and Historical, Sociological and
Philosophical Criticism.
Speeches as a Form of Literary Works
Literature is a body of written works. The name of literature has
traditionally been applied to imaginative works of poetry and prose
distinguished by the intentions of their authors and the perceived
aesthetic excellence of their execution. There are several ways to
classify literature according to a variety of systems, including language,
national origin, historical period, genre, and subject matter.
Considering genre, a literary work may fall under one of two
categories: fiction (nonfactual descriptions and events invented by the
author) and nonfiction (a communication in which descriptions and
events are understood to be factual). In this light, speeches can be
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classified under the category of non-fiction; therefore, can be referred
as a form of literary works.
According to Britannica Online Encyclopedia, speech is human
communication through spoken language. Sharing the same viewpoint,
Wienny Ardriyati (2012) defined speech as the pronounced form of
human communication. It is based upon the syntactic combination of
lexical and a class of words within a given context. According to
Webster‘s New World College Dictionary, speech is ―a talk or address
given to an audience‖ or ―the general word for a discourse delivered to
an audience whether prepared or impromptu‖. Similarly, Wikipedia
denotes that speech ―usually deals with interpersonal communication‖
and ―is given by an orator to an audience‖. Moreover, Đỗ Hữu Châu,
stresses that lectures, speeches are written discourse made to be
spoken.
According to Al-Faki (2014), making speeches is a vital part of the
politician‘s role in announcing policy and persuading people to agree
with it. Speeches are usually prepared in advance by people whose job
is to ―control how certain events are described to the public‖– spin
doctors (Merriam-Webster online). A political speech can be defined as
a ―coherent stream of spoken language that is usually prepared for
delivery by a speaker to an audience for a purpose on a political
occasion‖ (Charteris-Black 2014: xiii). The sole concern of political
speakers then is simply to deliver the speech appropriately and
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―achieve the maximum required effect on the audience‖ (Wilson 1990:
60). What the speaker actually does is perform the speech in accord
with the requirements of a specific situation. Although a spin doctor
prepares a speech, the public always identifies the speech with the one
who delivers it, which is actually the goal of such a prepared piece of
language. The purpose of a political speech is to ―satisfy emotional,
moral and social needs‖ Charteris-Black 2014: xii), and one of the
greatest social necessities is hope.
Charteris-Black (2005) argues that successful speakers,
especially in political contexts need to appeal to attitudes and emotions
that are already within the listeners. When the listeners perceive that
their beliefs are understood and supported, the speakers has created
connections to the policy that they wish to communicate. When putting
forward arguments a speaker has to communicate at an emotional level
and take standpoints that seem morally correct. Furthermore, the
listeners must perceive that the arguments are relevant for the issue.
This cannot be done solely by lexical means even though linguistic
performance is the most important factor (Charteris-Black, 2005:10).
According to Charteris-Black (2005), the effect of rhetorical
strategies in political speeches is often a result of them being combined.
Therefore, it is as interesting to look at the interaction of various
strategies as it is to look at each one separately (Charteris-Black,
2005:11). Jones and Wareing (1999) argue that the ability to convey the
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message that the speaker and the listener want the same thing plays a
decisive role in the process of establishing an ideology (Jones &
Wareing, 1999: 34). To achieve a sense of congruence between
audience and speaker, politicians often make use of symbols to foster
national unity (Ball & Peters, 2000:81).
Since political speeches largely demonstrate the close relation
with language power, word use and word play, it is interesting to treat
political speeches as a form of literature where audience can enjoy the
power and the beauty of language.
Literary and Rhetorical Devices
Literature has a unique capacity to touch the hearts and minds
and engage readers in a way that is distinctly different from other kinds
of texts. This power is created through the use of elegant, measured,
and harmonious words uttered or written words. Literary and rhetorical
devices are the two common effective tools used in literary works to
achieve this power.
Literary devices
In Braima‘s (2007) definition,, literary devices refers to specific
aspects of literature, in the sense of its universal function as an art form
which expresses ideas through language frequently employed by the
writers to give meanings and a logical framework to their works through
language. When such works are read by readers, they can recognize,
and ultimately identify, interpret and appreciate them. Because of their
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universality, they also allow the readers to compare a work of one writer
to that of the other to determine its worth. They not only beautify the
piece of literature but also give deeper meanings to it, testing the very
understanding of the readers along with providing them enjoyment of
reading. Besides, they help motivating readers‘ imagination to visualize
the characters and scenes more clearly. Moreover, literary devices
provide a conceptual framework for comparing individual literary works
to others both within and across genres.
Literary devices generally comprise literary elements and literary
techniques. Literary Elements have an inherent existence in literary
piece and are extensively employed by writers to develop a literary
piece e.g. plot, setting, narrative structure, characters, mood, theme,
moral etc. Writers simply cannot create his desired work without
including Literary elements in a thoroughly professional manner.
Literary techniques, on the contrary, are structures usually a word s or
phrases in literary texts that writers employ to achieve not merely artistic
ends but also readers a greater understanding and appreciation of their
literary works. Some examples of literary techniques are metaphor,
simile, alliteration, hyperbole, and allegory. In contrast to literary
elements, literary techniques are not unavoidable aspect of literary
works.
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Significant Works of the Selected World Leaders. Ho Chi Minh
(1890 – 1969), the founder and first leader of the Vietnamese
Communist Party, led the movement for Vietnamese independence and
unity through struggles with France and the United States, and also
served as president of the Democratic Republic of Vietnam from 1945
until his death in 1969.
Thanks to Ho Chi Minh‘s great contribution to the independence
and freedom of Vietnam and the liberation of the human race, UNESCO
honored Ho Chi Minh ―a hero of the national liberation and a world
cultural celebrity‖ who symbolizes meaning and value, an essential
component of living tradition, and hence a touch stone for the culture of
the nation (Mc Lean, 1991:27). The Ho Chi Minh thoughts and morals
are very important components in the system of values, the measure of
values and the orientation of values of the s...kely to have a keen interest in works of literature—not just
as grab bags of examples, but as sources of ethical insight in their own
right. Particularly in the part of the discipline known as "virtue ethics,"
concern with notions of character, ethical vision, and virtue, as well as a
preoccupation with relationships of love and friendship, lead almost
every participant in the subfield to turn to literature. Meanwhile, writers
about literature are far more likely to discuss the ideas of moral
philosophers than they were before. Conferences that bring critics and
literary historians and theorists together with moral philosophers
are reasonably common, and joint dissertation committees are very
common indeed.
Regarding the similarities between philosophy and literature,
Oladipo (1993) argues that both literature and philosophy are related o
two general notes. He claims that they are both forms of ―social
consciousness and they are construction of language.‖ The first level of
their relationship is the fact that both literature and philosophy are social
phenomena. According to Oladipo, they are social not just in the
general sense of being produced by people who make up the society;
rather they are social in majorly two ways: both philosophy and
47
literature are born out of human experiences of an individual or groups
and they often treat very abstract matters that arise from a relative
pondering on the phenomena of life (Oladipo, 2006).Both are products
of culture. Again they are social in another expression. They are both
produced for the intellectual and practical needs of the society. From
the points above, it is lucid that both disciplines focus on the same
object which can be construed as the human person in the various
aspects of his experience. They both reflect the quest for the better
understanding and the tackling the problems of human existence. It is
on this reminder that literature must necessarily be engaged as well as
philosophy.
The second broad connection of the two disciplines in question is
the idea that they are both constructions in language. Philosophy
develops concepts and clarifies them while literature employs these
words to convey ideas, figures and moral principles and to enlarge
realities.
Moreover, another point that is crucial and allied to the above is
the fact that both philosophy and literature mirror the society together
with the society‘s development and state. The philosophy of an era tells
of the nature of that age; likewise, the literature of an epoch reflects the
problems and realities of that period. They both express the beliefs of
men about realities.
48
Philosophy is normative as regards the definition of philosophy
above. Hence, through criticism of the ideas we live by, philosophy
dishes out norms that should regulate the thinking and behavior of men
in the society. In the same vein, literature has themes that convey
morality pedagogically.
As an addendum, philosophy and literature both serve systematic
presentations. They are not just some zigzagged amalgamation and
mishmash of materials. Finally, philosophy and literature interact in
delving into each other‘s discourse. More importantly, philosophy
interrogates literature through the device of literary criticism which is the
philosophical analyses cum judgments of works of art and literature.
Conceptual Framework
All nations arise out of a central value system. Like people, these
nations go through predictable developmental life cycles. Each person
is pulled into the future by a set of values called future or vision values.
This happens very easily when individual‘s foundation values are taken
scared of so that they can focus on the present. The same is true for the
nation.
The Vietnamese people can accomplish this by way of studying
Ho Chi Minh thoughts and morals, much of which is reflected in Ho Chi
Minh‘s works. His representative writing pieces bear implications on the
development of Vietnam‘s culture and society.
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With reference to this, the prevailing philosophical elements in the
poems, articles, letters and speeches studied are shown in Figure 1.
The research paradigm shows the intertwine of the philosophical
elements in Ho Chi Minh‘s works that interprets Ho‘s social ethics
dimension and their implications on Vietnam‘s culture and society
development.
As it can be noted in the conceptual paradigm, the interfacing
figures are circular denoting that social ethics dimension in the selected
works of Ho Chi Minh cannot be bounded by limits: time, people, and
realities.
The interface of the circles shows the first circle encompassing
the synthesis of how social ethics dimension is reflected in the selected
works of Ho Chi Minh.
The second circle captures and capsulizes Ho Chi Minh‘s
meaning of struggle for human liberation, creative Marxism, interaction
between Eastern and Western culture, progressive ethics, and
patriotism.
The research paradigm further portraits that every work of Ho Chi
Minh presents incidents after incidents forming an indelible impression.
This impression makes up for Ho Chi Minh‘s social ethics which in the
study bear implications on Vietnam‘s culture and society development.
50
Implications on
the Thinking of
the Young
People and their
Appreciation of
Literature
Figure 1. Philosophical Human Transformation
51
Definition of Terms
Ideology. The term is defined as a form of social or political
philosophy in which practical elements are as prominent as theoretical
ones. It is a system of ideas that aspires both to explain the world and
to change it. This implies, among other things, that ideologies, as such,
do not contain the ideological practices or societal structures that are
based on them. It also implies that a theory of ideology needs a
cognitive component that is able to properly account for the notions of
`belief and `belief system,' for instance as these are dealt with in
contemporary cognitive science.
Thought. The term refers to a doctrine, a system of ideas,
conceptions and viewpoints based on a consistent world outlook and
methodology, which represent the will and aspirations of a class and a
nation and come into being on the basis of real situations and practical
issues, and, in turn, provide leadership to the practical activities which
are designed to transform the real situation.
Themes. The term refers to the internal spiritual virtues and
social ethics in terms of struggle for human liberation, creative Marxism,
interaction between Eastern and Western culture, progressive ethics
and patriotism. It is present in the representative works of Ho Chi Minh.
The word is usually found synonymous to the spiritual manifestation of
social ethics.
52
Philosophy. The term refers to the science whose essence is
established upon reason, experience, reflection, intuition, meditation,
imagination and speculation (Babor, 1997). Within the context of this
study, philosophy aims at the lesson learned from the socio-political
dimensions in the selected works studied.
Speeches. This term pertains to a form of communication in
spoken language, made by a speaker before an audience for a given
purpose. Within the context of this study, the term refers to political
speeches delivered by the political leaders to direct members of the
public to form political opinions.
Literary techniques. As one of the two kinds of literary devices,
the term is used to refer to are structures usually a words or phrases in
literary texts that writers employ to achieve not merely artistic ends but
also readers a greater understanding and appreciation of their literary
works.
Rhetorical devices. The term denotes a technique that an author
or speaker uses to convey to the audience a meaning with the goal of
persuading him or her towards considering a topic from a different
perspective, using sentences designed to encourage or provoke a
rational argument from an emotional display of a given perspective or
action.
Selected world leaders. Within the context of this study, the term
refer to three of the most famous political world leaders, including the
53
Vietnamese national hero – moral philosopher – talented poet Ho Chi
Minh, the first female prime minister of Britain and Europe – the Iron
Lady Margaret Thatcher and the first African American president of the
United States Barack Obama.
Selected speeches. As a basic term of the study, this means the
identified chosen political speeches delivered by the three selected
world leaders. Ho Chi Minh‟s Selected Articles and Speeches, Margaret
Thatcher‟s Collected Speeches, Obama in his Own Words are the
documents to be analyzed to discover their ideologies, their themes and
their use of literary and rhetorical devices.
Politics. The term refers to the ―activity through which people make,
preserve and amend the general rules under which they live‖ (Maitah). It is
is related to four other terms: political system, government, state and nation,
which all mean ―collectivity‖ (www.maitah.com/PC/defining%20politics.pdf ).
Existence. In the study, the term pertains to the shared meaning
that the selected world leaders allude to their being, the other human, in
the world in time, or the life of the characters in the story or the reason
for its being.
Patriotism. The term is used to refer to the love that people feel
for their country as well as their devotion to one's country. Generally
speaking, it is cultural attachment to one's homeland or devotion to
one's country, although interpretations of the term vary with context,
54
geography and political ideology. It is a set of concepts closely related
to those of nationalism.
Humanism. The term is freely applied to a variety of beliefs,
methods, and philosophies that place central emphasis on the human
realm. It also refer to a system of values and beliefs that is based on the
idea that people are basically good and that problems can be solved
using reason instead of religion.
Inner Peace. The term refers to a state of being mentally or
spiritually at peace, with enough knowledge and understanding of how
to keep oneself strong in the face of discord or stress. Being "at peace"
is considered by many to be healthy (homeostasis) and the opposite of
being stressed or anxious. Peace of mind is generally connected with
bliss and happiness.
(
Social Ethics. The term refers to the methodology of applying
moral principles to social issues. The purpose is to clarify the moral
principles and social goals inherent in social issues and public
initiatives. It asserts that the relative strength of various moral claims
can only be compared within the context of a particular social issue‖
(Winfrey, 1998:2). Operationally, the term is used synonymously to refer
to the same methodology.
55
Moral Principles. Within the context of the study, the term is
used to refer to rules of action or guidelines for behavior which arise
from a given ethical system.
56
Chapter 3
RESEARCH METHODOLOGY
This chapter presents the research methodology in terms of the
research design and treatment of the materials studied.
Research Design
This study employed the qualitative method of research in
analyzing the ideologies of the selected world leaders in the
representative speeches chosen. Qualitative research, in all of its
complex designs and methods of data analysis, according to Suter
(2012), is guided by the philosophical assumptions of qualitative inquiry:
“To understand a complex phenomenon, one considers the multiple
“realities” experienced by the participants themselves-the “insider”
perspectives. These multiple realities experienced by the participants
can be manifested in a number of ways, including the literary genre
called novels.
Likewise, this study involved content analysis, which is a
systematic technique in analyzing message content and message
handling. The data analysis in this research centered on pattern seeking
and the extraction of meaning from Ho Chi Minh‘s, Margaret Thatcher‘s
and Barack Obama‘s selected linguistic or visual data. Much effort was
directed toward task of recording data through different methods like
coding and categorizing; attaching concepts to the categories, linking
57
and combining abstract concepts; creating theory from emerging
themes, and writing an understanding.
Suter (2012) cited that metaphors are useful as interpretative
tools in this process, serving a guiding role or explaining the elements of
a theory. One useful metaphor was make known to by Seidel (1998),
which states that qualitative data analysis is best understand as a
symphony based on three elegant but simple notes-noticing, collecting,
and thinking. He defined this process as iterative or a repeating cycle,
recursive or returning to a previous point, and holographic or each note
contains a whole with ―swirls and eddies.‖
Since much qualitative data exists in the form of narrative scripts
wherein words or concepts were recorded, meanings were sorted and
coded using an organized framework, pondered on, made sense of
them, interpretations considered, and conclusions reached. The
analysis required the extraction of the best meaning and most
trustworthy conclusions.
Treatment of Materials
The essential features in the treatment of materials were
considered by the researcher in the conduct of this study.
Literature, like all the other arts, has certain standards by which
all selections can be measured for evaluation and analysis. In this
study, Stott (2014) cited the general rules as regards the seven
standards a piece of literature should abide to in order to be considered
58
literary guided in the selection of works under study. According to him,
these standards include: universal appeal, permanence,
suggestiveness, intellectually valuable, spiritually valuable, style and
artistry.
With reference to universal appeal, it is noteworthy to mention
that the identified literary pieces are timeless, timely and forever
relevant. They appeal to a range of people across different age groups,
nationalities, culture and beliefs because they all deal with elemental
feelings, fundamental truths and universal conditions.
As regards permanence, it is worth mentioning that the selected
works endure and their appeal is lasting. These works may be read and
re-read as each reading gives new insights and delight and opens new
worlds of experiences and meanings.
In relation to suggestiveness, it is significant to note that the
chosen literary pieces manifested the emotional power of literature.
They move the readers deeply and stir their feelings and imagination,
giving and evoking visions above and beyond the plane of ordinary life
and experiences.
With regard to the standard of being intellectually valuable, it is
noteworthy to cite that the identified literary pieces are mentally
stimulating. They help the readers understand their lives and realize
truths about the virtue of agape, humanity and life in general.
59
Relative to the standard of being spiritually valuable, it is of great
essence that the selected works have underlying moral message that
can potentially make the readers better people. These moral values are
often written between the lines and can help the readers become better
persons.
In relation to style, it is noteworthy to mention that the selections
have their distinctive quality, form or type. They share the writer‘s
unique view of the world and presented these thoughts to the readers in
a way the latter may have never considered.
And finally, with reference to artistry, it is important to note that
the chosen works appeal to the readers‘ sense of beauty. They are
likewise well-written and they appeal to the readers‘ creative sides with
simple yet beautifully-crafted phrases and sentences.
Through their beings and their speeches, Ho Chi Minh, Margaret
Thatcher and Barack Obama invite readers to appreciate the
crystallization of the best and most outstanding examples of wisdom
and ideology, sentiment and morality, personality, lifestyle, and
humankind as they symbolized the nature of their countries‘ modern
cultural identity.
For the purpose of this study and to give philosophical credibility,
the representative literary works were analyzed were Ho Chi Minh‟s
Selected Articles and Speeches, Margaret Thatcher‟s Collected
Speeches and Barack Obama in his Own Words. These writings
60
constituted the primary and twining sources of the study. They were
chosen to parallel the criteria spelled out for the purpose.
In subjecting the materials to internal and external criticism and
analysis, the meaning and trustworthiness of the statements in the
aforecited primary sources were carefully chartered and analyzed. In
relation to this, the researcher was free in her own view to defend her
understanding and appraisal of each literary piece according to the
desired sensibilities with reference to the concept of Ho Chi Minh‘s,
Margaret Thatcher‘s and Barack Obama‘s ideologies and causes
evoked in her, by defining the suitability of the language to the themes,
the relevance of the language to the situation, and the appropriateness
of the language to the literary pieces under study.
To attain congruency between the theories used in explaining the
black women‘s‘ insights on pursuit for the meaning of life, coding and
categorization were conducted. In this study, the categories which
served as coding units include the following: the ideologies of Ho Chi
Minh, Margaret Thatcher and Barack Obama; the themes manifested in
their selected speeches; the literary and rhetorical devices used in
unveiling their ideologies and causes and the implications of their
ideologies to the thinking of the young people and their appreciation of
literature.
Direct lines were lifted from the selections served as the primary
texts and juxtaposed with the theoretical statements discussed. These
61
passages from the chosen articles and speeches substantiated the
theoretical basis of the study.
62
Chapter 4
ANALYSIS AND INTERPRETATION
This chapter presents the analysis and critique on the problems
raised in Chapter 1.
1. The ideologies reflected in the speeches of the selected world
leaders
1.1. Ho Chi Minh’s Ideology in Ho Chi Minh’s Selected
Articles and Speeches
Ho Chi Minh‟s Selected Articles and Speeches is a collection of
the President‘s writings and speeches during the period from 1920 to
1969, the main points of time in his life as a revolutionary cadre. Ho Chi
Minh as a communist, as a revolutionary, a Party leader and the
President of Vietnam has written a big number of articles and delivered
different speeches, which should account for more than thousand pages
of book. The selection in Ho Chi Minh‟s Selected Articles and Speeches
constitutes only some ten per cent of Ho Chi Minh‘s works. However,
the selections have been chosen so as to cover the main period of Ho
Chi Minh‘s life and political activity, and to enable the reader to obtain
an idea of his thoughts and outlook over a period of nearly fifty years.
The bulk of the selection cover writings and speeches at each
stage of the Vietnam struggle, including materials on the Communist
Party, the struggle against Japan and France, Ho‘s attitude to the
63
French people, to puppet troops, and Catholics, questions of land
reform, cadres, bureaucracy, intellectuals, guerrilla warfare, mass
education, marriage and family democracy, the Soviet Union, the
October Revolution, Leninism, key aspects of the liberation war against
U.S imperialism and his last words before passing away.
The chosen writings in the book reflect main political activities in
Ho Chi Minh‘s life as well as the Vietnamese revolution. Therefore, the
articles and speeches well exhibit Ho Chi Minh‘s Ideology expressed in
ideological strategy on Continuous proletarian revolution: national
liberation, building people‘s democracy and proceeding towards
socialism, on national independence and the people‘s democratic
regime, on socialism and the path of advance toward socialism in
Vietnam.
In the preface of the book, Ho Chi Minh strictly affirmed:
“To save the country and to liberate the nation, there‟s no
alternative to the proletarian revolution.”
This brief generation described the inevitable rule of development
and victory of Vietnam‘s revolution in the new era.
Ho Chi Minh pointed out that to ensure the ultimate victory for
Vietnam‘s revolution we should learn from the Russian revolution
because ―only the Bolshevik Russian Revolution had achieved a
complete success‖. He came to the conclusion that models on the
Russian revolution could be a thorough-going one, which truly liberates
64
the nation and the laborers, and that only by standing on the position of
Marxism-Leninism can one truly grasp the relationship between national
independence, democracy and socialism, and have a correct a
thorough viewpoint on national independence:
“If the revolution is to win victory, we must take the people
(workers and peasants) as the roots, we must have a solid and
stable Party, which is persistent, which is ready to make
sacrifices, and which is unified. Briefly, we must follow Marxism-
Leninism.”
However, Ho Chi Minh did not have dogmatic or conformist
attitude on the question of determining the path for Vietnam‘s revolution
and, thereafter, on improving and implanting it. He always proceeded
from the real situation of Vietnam, strove to apply the fundamental
concepts of Marxism and Leninism on proletarian revolution, especially
dialectical materialism, endeavored to make an in-depth analysis of the
typical characters of our society in order to correctly determine strategic
and tactical issues and the steps to advance Vietnam‘s revolution.
National liberation is one of the two basic strategic tasks of the
national democratic revolution in Vietnam and is a top priority task. In
Ho Chi Minh‘s view, national independence and unity were always
associated with freedom, democracy, welfare and happiness of the
people, particularly the working class. He said:
If the country is independent, but the people do not enjoy
happiness and freedom, independence would be meaningless!
The people would appreciate the value of freedom and
independence when they have enough to eat, and enough to
wear!
65
To Ho Chi Minh, the people can only enjoy the benefits and
values of independence and freedom of the country if their daily life
necessities are supplied and if their demands for basic living conditions
are satisfied.
Thus, Ho Chi Minh‘s Ideology on national independence and
freedom have profound and thoroughgoing contents, which involve
national independence and unity, freedom, democracy, welfare and
happiness; national independence is linked to socialism. His thought
became the objective, the ideal, the slogans which mobilized and
encouraged the Vietnamese people to accomplish miraculous
achievements: defeating all enemies and brining full independence and
unity to the country.
The writings and speeches in Ho Chi Minh‟s Selected Articles and
Speeches reflect Ho Chi Minh‘s concepts on socialism in Vietnam,
which is one of the major creative points of Ho Chi Minh‘s Ideology.
Ho Chi Minh refers socialism to the basic contents and long-term
objectives of socialism and socialist construction in Vietnam:
Building socialism involves changing the whole society,
changing nature, making the society free from human
exploitation and hunger, and ensuring welfare and happiness for
all.
Socialism is not something theoretical and abstract. In Ho Chi
Minh‘s concept, a socialist society is a society where every person is
equally treated, where its citizens can enjoy the benefits and the social
66
welfare. In a nutshell, a socialist society must be a good society where
all people are happy.
In Ho Chi Minh‘s opinion, socialism is not only a dream and ideal,
but should be gradually realized in our immediate tasks. His creativity
lies in the fact that with due account of the real situation in Vietnam he
tried to work out immediate objectives for socialism, objectives that are
realistic and specific, and meet the demands and aspiration of the
people. He explained about socialism in a simple and easily
understandable way:
Socialism means, first of all, to make sure that the people are
free from misery, everyone has a job, everyone has enough to
eat and wear, and has a happy life.
Socialism is to make sure that the people become rich, and the
country become prosperous.
Socialism means to make sure that the people have enough to
eat, to wear, are increasingly happy, have access to education,
are given medical treatment, can take rest when they are old,
while bad customs and habits are gradually eradicated.
Socialism means making sure that all our people have adequate
food, clothes, housing, and have access to education.
Socialism means that our people from all nationalities enjoy
welfare and their offspring are increasingly happier.
It is the aim of socialism to improve people‟s material and
cultural conditions, and all this must be built by the people.
The above statements of Ho Chi Minh on socialism may have
differences in terms of specific details, phrases and words, but they all
have the following common points. First, regarding the mastership of
the people, all the powers and forces come from the people. Second,
―rich people and prosperous country‖ means gradual elimination of
injustice, exploitation on the basis of development of production,
67
efforts to gradually ―turn Vietnam from an agriculturally backward
country into a country with modern industry and agriculture and
advanced science.‖ Third, Ho Chi Minh links economic development
with social policies with social justice, efforts to continuously enhance
material and spiritual living conditions of the people from all nationalities
so that all our people ―have adequate food, clothes, housing, and have
access to education.‖ Next, he requires that in a socialist society,
people of all nationalities throughout the country should enjoy equality
and friendship among all the nationalities in the spirit of cooperation,
mutual respect of independence, sovereignty and mutual benefits.
Finally, Ho Chi Minh declares that these are the aims of socialism, the
goals that a socialist society should attempt to achieve. What is more
important, he was also confident in the great creativity of the people and
always emphasized that socialism must be built by the people
themselves.
The above viewpoint of Ho Chi Minh on socialism are in keeping
with the fundamental viewpoints of Marxism-Leninism on socialism, in
keeping with aspirations and basic and urgent requirements of the
Vietnamese nation for thousands of years now, and in keeping with the
rules on the revolutionary path of Vietnam. Therefore, these viewpoints
could easily make their way in the heart of the Vietnamese people who
accept them, and consciously strive to make them prevail.
68
1.2. Margaret Thatcher’s Ideology Reflected in Margaret
Thatcher’s Collected Speeches
Margaret Thatcher‘s speeches shows that translating ideology
into practical politics is more often a question of public mission and
direction of travel than an impossibilist demand for consistency.
The political strength of Thatcher‘s ideologies (Thatcherism) was
three-fold. Firstly, the values, instincts and prejudices of Thatcherism
offered a clear enough framework to give the government an overall
mission and agenda. Junior ministers, or civil servants, not sure how to
address any policy issue could always use 'less state' as a ready
reckoner about which policies might win favour.
Secondly, the Thatcher governments were able to mobilise social
constituencies who felt that the government was on their side, not least
because they knew who it was against too.
Thirdly, Thatcher understood that effective political change
depended not just on electoral success, but on a longer-term project to
shift the environment in which elections are held.
Margaret Thatcher put intense effort into her major speeches. As
a result, they are uniquely revealing of how she developed that clear
vision which would transform Britain and help shape international
politics in the late 20th century. They begin with the speeches she made
as part of her campaign to mold the ideas of the Conservative Party in
Opposition. They continue with the famous addresses in which she
69
expressed her convictions as prime minister and include recent lectures
in which she gives her current, and controversial, thoughts about the
world today.
This book of speeches is an essential companion volume to the
two books of Margaret Thatcher's memoirs, as well as a masterly study
of one of the great political figures of our time.
Margaret Thatcher largely devoted her minds and hearts to her
nation. She
1.3. Barack Obama’s Ideology Reflected in Barack Obama in
his Own Words
Barack Obama‘s ideology is rarely felt outside of the p...eadfastly persist in the path of socialism. Without
a full awareness of Marxism-Leninism and Ho Chi Minh‘s Ideology, it is
impossible for young generations of Vietnam to obtain this objective.
114
Ho Chi Minh‘s writings not only show his thoughts but also reflect
the process of Vietnamese history during the revolution and resistance
wars against French and American imperialists. Therefore, the
Vietnamese young generations, on reading Ho Chi Minh‘s works, can
learn a lot about the country‘s history. Through their awareness of the
national history, their patriotism, national pride and revolutionary
consciousness are built and cultivated as in Ho Chi Minh‘s teaching:
“Our people must know our own history
To be fully aware of its origin
And its four thousand year long life
A country with glorious ancestors and good unity.”
(Our Country‟s History)
In a present day world, people can choose to enjoy different kinds
of entertainment, and thus young generations also face a lot of
enticement that the modern life creates and our enemies offer.
However, reading President Ho Chi Minh‘s works can allow the youth to
keep away from these temptations, devote their minds and heart to the
revolutionary cause of the whole nation and think about good things. Ho
Chi Minh himself set an excellent example in his tireless struggle for
national liberation and independence and human liberation. Therefore,
through his writings, young generations can absorb his ideology and
implement good practices as in the words of the song: ―Thinking about
Uncle Ho, our hearts become kinder.‖
To sum up, Ho Chi Minh‘s Ideology not only lights the thinking of
the Vietnamese youth but also has strong influence on their
115
appreciation of literature and life values. His writings make great
contribution to the building socialist qualities in younger generations of
Vietnam, allowing them to have adequate conditions to successfully
inherit their parents‘ result in the founding and defense of the country in
the present context.
Chapter 5
SUMMARY, CONCLUSION AND RECOMMENDATION
116
This chapter presents the summary, findings, conclusions and
recommendations of the study.
Summary
This study is an analysis of literary and rhetorical devices used in
speeches of selected world leaders and the implication of their
ideologies to the thinking of young people and their appreciation of
literature.
Specifically, the study sought answers to the following questions:
1. What are the ideologies reflected in the speeches of Ho Chi
Minh, Margaret Thatcher and Barack Obama?
2. How are the themes of existence, patriotism, humanism, inner
peace and moral principle manifested in the selected speeches?
3. What devices were used in the speeches of world leaders with
reference to rhetorical devices and literary techniques?
4. What are the implications of their ideologies to the thinking of
the young people and their appreciation of literature?
This study employed the qualitative method of research in
analyzing the Ho Chi Minh‘s ideology in the representative literary works
chosen. Likewise, this analysis made use of the sociological and
philosophical approaches as the bases for analysis. Other approaches
in literary criticism that may be employed in the analysis like the
Formalist Criticism, Biographical Criticism, Historical Criticism, Gender
117
Criticism, Psychological Criticism, and Reader-Response Criticism are
not part of this study.
This paper also involved content analysis, which is a systematic
technique in analyzing message content and message handling. The
data analysis in this research centered on pattern seeking and the
extraction of meaning from Ho Chi Minh‘s selected literary narrative or
image data. Much effort was focused on the task of recording data or
making notes through concepts and categories; altering or creating new
codes or more subtle categories; linking and combining abstract
concepts; extracting the essence; organizing meaning; creating theory
from emerging themes; writing an understanding; and drawing
conclusions.
The essential features in the treatment of materials were
considered by the researcher in the conduct of this study. The general
rules cited by Stott (2014) as regards the seven standards a piece of
literature should abide to in order to be considered literary guided in the
selection of works under study.
Finally, the following representative literary works were analyzed:
Ho Chi Minh‟s Selected Articles and Speeches, Margaret Thatcher‟s
Collected Speeches and Barack Obama in his Own Words. These
selected speeches constituted the primary and twining sources of the
study. The said selections were chosen because of the correlation
between the aforecited themes and literary and rhetorical devices which
118
helped in unveiling the ideologies selected world leaders; and the
implications of the said dogma to the thinking of the young people and
their appreciation of literature.
Findings
The study yielded the following findings:
1. The ideologies reflected in the speeches of the selected world
leaders
The speeches well exhibit Ho Chi Minh‘s ideology expressed in
ideological strategy on Continuous proletarian revolution: national
liberation, building people‘s democracy and proceeding towards
socialism, on national independence and the people‘s democratic
regime, on socialism and the path of advance toward socialism in
Vietnam.
National liberation is one of the two basic strategic tasks of the
national democratic revolution in Vietnam and is a top priority task. Ho
Chi Minh‘s Ideologies on national independence and freedom have
profound and thoroughgoing contents, which involve national
independence and unity, freedom, democracy, welfare and happiness;
national independence is linked to socialism. His thought became the
objective, the ideal, the slogans which mobilized and encouraged the
Vietnamese people to accomplish miraculous achievements: defeating
all enemies and bringing full independence and unity to the country.
119
Ho Chi Minh refers socialism to the basic contents and long-term
objectives of socialism and socialist construction in Vietnam. Socialism
is not something theoretical and abstract. In Ho Chi Minh‘s concept, a
socialist society is a society where every person is equally treated,
where its citizens can enjoy the benefits and the social welfare.
Margaret Thatcher‘s speeches shows that translating ideology
into practical politics is more often a question of public mission and
direction of travel than an impossibilist demand for consistency.
The political strength of Thatcher‘s ideologies (Thatcherism) was
three-fold. Firstly, the values, instincts and prejudices of Thatcherism
offered a clear enough framework to give the government an overall
mission and agenda. Junior ministers, or civil servants, not sure how to
address any policy issue could always use 'less state' as a ready
reckoner about which policies might win favour.
Secondly, the Thatcher governments were able to mobilise social
constituencies who felt that the government was on their side, not least
because they knew who it was against too.
Thirdly, Thatcher understood that effective political change
depended not just on electoral success, but on a longer-term project to
shift the environment in which elections are held.
Barack Obama‘s ideology is rarely felt outside of the policy-
making circles that surrounded him. Either for lack of good
communication or the submerged nature of what he attempted to
120
change, only the sketchiest and most distorted images of what Obama
wished to represent was ever delivered to the public. Obama was also
content to compromise, to share, even to continue the agendas of his
predecessors. In order to embody democratic values, centrist
bipartisanship was a key virtue he espoused.
Obama employed rhetoric of a ―fair‖ America but wholeheartedly
embraced market competition provided it played by the rules. Though
he showed a conscious knowledge of the divisions of America he
refused to confront these directly out of fear of stoking them. Issues of
class only began to creep into his campaign rhetoric in 2012 following
pressure from his base. He believed in ―smart‖ war— a moniker the Iraq
war failed to embody to Obama‘s taste. He was a strong believer in
multilateralism, engaging in foreign policy with a team of willing allies.
His speeches abroad were as much about respecting culture and
sovereignty as they were about the gospel of liberal markets and
democracy. One‘s immediate impression would be to place Obama as
centrist, a classic liberal in his espousal of both the idea of democracy
and free trade. Yet, failure or even unwillingness to communicate would
be the greatest plague to a president who entered office promising an
end to a closed off Washington elite.
2. How are the following themes manifested in the selected speeches?
The three selected world leaders realize and declare the
existence of their country and their ideology in their speeches.
121
Ho Chi Minh‘s life is a clear and vivid example of patriotism. He
devoted his whole life to the country and the people. All of his thoughts
and actions were for the sake of the country and the people. In his
whole life, Ho Chi Minh attached his commitments to the revolutionary
cause of his nation. He also attached his happiness to the happiness of
his fellow countrymen.
Thatcher‘s speeches are loaded with patriotic terms and convey
an exalted nationalist mood. Her words are loaded with traditional
British sentiments of superiority and patriotism. The nation/country
should be proud because it acted with bravery: She is not only praising
the latest victory, but also the British characteristics that had led to the
formation of the Empire.
Barack Obama‘s love for his country is evident in his speeches.
He declares that patriotism is synonymous with the love of country and
people, and patriotism involves sacrifice. In his opinion, true patriotism
cannot be forced or legislated with a mere set of government programs.
Instead, it must reside in the hearts of our people, and cultivated in the
heart of our culture, and nurtured in the hearts of our children.
Ho Chi Minh‘s humanism is reflected first of all in his immense
and deep feelings of love for human beings, and for the people. Ho Chi
Minh could combine the altruism inherent in Vietnam‘s cultural traditions
with the ideas of benevolence and humanism of the East, as also the
ideas of fraternity, human emancipation from the divine and royal power
122
as advocated by Western humanism, and in particular with Communist
humanism. All these elements work together to produce in him lofty,
deep and realistic humanism.
Moral principles are a basic component of Ho Chi Minh‘s
humanism, and derive from the demand for national liberation, social
liberation and human emancipation. To Ho Chi Minh, ethics is regarded
as the decisive factor to the success of the revolutionary cause. The
leader of the revolutionary movement must have ethics; otherwise, he
cannot take the responsibility of leading the people. Ho Chi Minh put
forth general standards of ethics that everyone, every social stratum
should follow. Then, he pointed out specific standards that specific
groups should abide by in carrying out their specific duties and
responsibilities.
3. What devices were used in the speeches of selected world leaders
with reference to rhetorical and literary devices?
Ho Chi Minh, Margaret Thatcher and Barack Obama have
effectively employed rhetorical devices, including ethos, logos and
pathos to persuade their audience. Rhetoric is often used as a tool by
speakers who attempt to persuade or motivate an audience in certain
situations; it is an art of winning the soul by discourse, according to
Plato. The use of logic, emotion and virtue are three most powerful
elements of the art of rhetoric. These are the tools that many believe
123
are seen in Ho Chi Minh, Margaret Thatcher and Barack Obama‘s
speeches.
Ethos is a rhetorical strategy which focuses on an appeal to
ethics. It is a means of convincing someone of the character or
credibility of the persuader. Pathos is another rhetorical scheme which
centers on an appeal to emotion, and is a way of convincing an
audience of an argument by creating an emotional response. Logos, on
the other hand, is a rhetorical strategy which emphasizes on an appeal
to logic. It is a way of persuading an audience by reason.
The three selected world leaders successfully utilize a number of
literary techniques in their speeches. Figurative language, symbolism
and flashback are some examples of the literary techniques that Ho Chi
Minh, Margaret Thatcher and Barack Obama employ to convey their
ideologies and to create endless associations in readers through their
senses. That is to covey meaning on the one hand and bring the
aesthetic appreciation to the readers on the other hand.
4. What are the implications of the selected world leaders‘ ideologies to
the thinking of the young people and the appreciation of literature?
Ho Chi Minh‘s, Margaret Thatcher‘s and Barack Obama‘s
speeches are a good exhibition of their ideologies. Reading their works
requires young people thorough study and research so that they can
understand and apply their understandings in their actions.
124
In a present day world, people can choose to enjoy different kinds
of entertainment, and thus young generations also face a lot of
enticement that the modern life creates and our enemies offer.
However, reading Ho Chi Minh‘s, Margaret Thatcher‘s and Barack
Obama‘s speeches can allow the youth to keep away from these
temptations, devote their minds and heart to the revolutionary cause of
the whole nation and think about good things.
Conclusions
Based on the findings, the following conclusions are drawn:
1. The selected world leaders show their own ideologies in their
speeches. The selected world leaders all wish to build a peaceful and
prosperous country for their nation and expect to achieve happiness for
their people. As the country leader, they also establish norms and
principles so that their people will pursuit their desires.
2. The selected world leaders share some common themes in
their speeches. They confirm their existence, show their patriotism and
humanism towards their countrymen and human beings. The selected
speeches reveal the world leaders‘ inner peace and moral principles
which they have established to educate their people.
3. The thesis also shows that the selected world leaders have
employed all kinds of rhetorical devices including ethos, logos, and
pathos in order to persuade audience. They have also utilized a number
125
of literary techniques such as figurative language, symbolism and
flashback in their speeches in order to access the public.
Recommendations
From the foregoing findings and conclusions, the researcher
offers the following recommendations:
1. That the academic managers use this research as a frame of
reference when they prepare developmental priorities, programs,
projects and policies in the educational institutions to ensure that the
practice of selected world leaders‘ ideology can access the academe
and spawn activities in the curricula that will educate the academic
community of the beneficial outcomes of his thoughts to all people.
2. That the working professionals employ this study in the
mainstream of their disciplines, their lives and the world and when they
apply Ho Chi Minh‘s, Margaret Thatcher‘s, Barack Obama‘s ideologies
into the workplace initiatives to nurture and challenge people of all ages
working in various sectors of society to live socialist lives.
3. That media practitioners be inspired to develop an intervention
strategy that incorporates educational messages on existence,
patriotism, humanism, inner peace and moral principle into talk shows,
quiz shows and other media programming on the television and radio to
change cultural attitudes, norms and behaviors that would benefit
audiences.
126
4. That college instructors of literature may use this analysis as
one of their methodologies in teaching literature specifically the
appropriate materials, media, and literary theories and approaches in
literary analysis in their literature classes and to develop their students‘
appreciation and sense of value in order to guide and allow them to
crystallize and synthesize what philosophy of life is best to learn and to
live by.
5. That the students of literature realize the significance of the
literary and rhetorical devices in literary works and may be inspired to
treat literature as a work of art distinguished from other texts through
content and form, and intensify their appreciation of literary works as
well as inspire them to engage in literary analysis as an academic
activity.
6. That the members of the community may realize, through this
paper, that the Ho Chi Minh‘s ideology is the basic foundation for the
struggle of national independence, the building of socialism and the
cultivation of revolutionary ethics in present Vietnam.
7. That future researchers conduct other literary works in the
veins of the recent research for academic enhancement to have a cross
dissections of views of life and to substantiate the present study.
Findings
127
1. Ho Chi Minh‘s ideology is reflected deeply in his different
writings, which include his Prison Diary, Selected Articles and Speeches
and Testament.
2. The themes of struggle for human liberation, national
independence, creative Marxism-Leninism, humanism, social ethics and
patriotism are all manifested in Ho Chi Minh‘s selected works in order to
express his ideology.
3. Different literary devices, such as personification, simile,
metaphors, repetition, and rhetorical questions are employed effectively
to convey different aspects of Ho Chi Minh‘s thoughts.
4. Ho Chi Minh‘s ideology has proved its high values in the
development of the thinking of the Vietnamese youth and their
appreciation of literature.
Recommendations
From the foregoing findings and conclusions, the researcher
offers the following recommendations:
1. That the academic managers use this research as a frame of
reference when they prepare developmental priorities, programs,
projects and policies in the educational institutions to ensure that the
practice of Ho Chi Minh‘s ideology can access the academe and spawn
activities in the curricula that will educate the academic community of
the beneficial outcomes of his thoughts to all people.
128
2. That the working professionals employ this study in the
mainstream of their disciplines, their lives and the world and when they
apply Ho Chi Minh‘s ideology into the workplace initiatives to nurture
and challenge people of all ages working in various sectors of society to
live socialist lives.
3. That media practitioners be inspired to develop an intervention
strategy that incorporates educational messages on human liberation,
national independence, creative Marxism-Leninism, humanism, social
ethics and patriotism into talk shows, quiz shows and other media
programming on the television and radio to change cultural attitudes,
norms and behaviors that would benefit audiences.
4. That college instructors of literature may use this analysis as
one of their methodologies in teaching literature specifically the
appropriate materials, media, and literary theories and approaches in
literary analysis in their literature classes and to develop their students‘
appreciation and sense of value in order to guide and allow them to
crystallize and synthesize what philosophy of life is best to learn and to
live by.
5. That the students of literature realize the significance of the
literary devices in literary works and may be inspired to treat literature
as a work of art distinguished from other texts through content and form,
and intensify their appreciation of literary works as well as inspire them
to engage in literary analysis as an academic activity.
129
6. That the members of the community may realize, through this
paper, that the Ho Chi Minh‘s ideology is the basic foundation for the
struggle of national independence, the building of socialism and the
cultivation of revolutionary ethics in present Vietnam.
7. That future researchers conduct other literary works in the
veins of the recent research for academic enhancement to have a cross
dissections of views of life and to substantiate the present study.
130
BILIOGRAPHY
A. BOOKS
Billig, M. Banal nationalism. London: Sage, 1995.
Ho, Chi Minh. On the Vietnam People‘s Armed Forces. Hanoi: Foreign
Languages Publishing House, 1985.
Ho, Chi Minh. Prison Diary. Hanoi: Foreign Languages Publishing
House, 1962.
Ho, Chi Minh. Selected Articles and Speeches. New York: International
Publishers, 1970.
Ho, Chi Minh. Testament. Hanoi: The Gioi Publisher, 2011.
Holman, Hugh C. A Handbook to Literature. New YorK: Macmillan
Publishing Company, 1992
Hong, Khanh. Stories of Ho Chi Minh‘s Daily Life. Hanoi: The Gioi
Publisher, 2010.
Lacouture, Jean. Ho Chi Minh: A Political Biography. New York:
Random House, 1968.
Mai Luan, Dac Xuan and Tran Dan Tien. Ho Chi Minh from Childhood to
President of Vietnam. Hanoi, The Gioi Publisher, 2011.
131
Nguyen, Dy Nien, et. al. Ho Chi Minh Thought on Diplomacy. Hanoi:
The Gioi Publisher, 2010.
Suter, W.N. Introduction to Educational Research: A critical Thinking
Approach. Sage: Thousand Oaks, 2012.
Thomas A. Sebeok. Style in Language. Cambridge, MA: MIT Press,
1960.
Van Dijk, Teun. Ideology and Discourse. Barcelona: Pompeu Fabra
University Press, 2003.
Vo, Nguyen Giap. Ho Chi Minh Thought and the Revolutionary Path of
Vietnam. Hanoi: The Gioi Publisher, 2011.
Winfrey, John C. Social issues: The ethics and economics of taxes and
public programs. Oxford: Oxford University Press, 1998.
B. UNPUBLISHED MATERIALS
Dimaano, Matilda H. Realities of the Marcosian Era: Historical
Reflections in Selected Filipino Novels in English. Batangas State
University. 2004.
Valdez, Ma Luisa. 2006. Mysticism of Kahlil Gibran and Selected
Literary Philosophers: Implications on Filipino Values. Batangas
State University.
C. JOUNALS, ARTICLES
Bui, Dinh Phong. ―Ho Chi Minh‘s Thought on Vietnamese Revolutionary
Education‖ in Tạp chí Khoa học Xã hội Việt Nam. Vol. 105, 2005.
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Custance, J and Hillier, H. ―Statistical issues in developing indicators of
sustainable development‖ in Journal of the Royal Statistical
Society: Series A (Statistics in Society). Volume 161, Issue 3,
1998.
Duong, Trung Quoc.. ―A Nation with an Age-Old Culture of Tolerance
and Integration‖ in UNESCO Annex V, 2000.
Lam, Ba Hoa. 2008. ―Ho Chi Minh‘s Thoughts on the Driving Forces of
Economic Development‖ in Tap chi Khoa hoc va Cong nghe, Dai
hoc Da Nang 4(27).
Le, Thi Tuyet Ba. 2007. ―Uncle Ho with the Ethical Education and the
Issue of Ethical Education in Our Present-day Country‖ in Tap chi
Khoa hoc – Dai hoc Da Nang. Vol. 20, 2007.
Mc Lean, George.. ―Meeting of Cultures – Meeting of people‖ in
Relations between Cultures. Washington, 1991.
Nussbaum, Martha. ―Ralph Cohen and the Dialogues between
Philosophy and Literature‖ in New Literary History. Vol. 40, Issue
4, 2009.
Nguyen, Manh Tuong. ―On essential contents in Ho Chi Minh‘s thought‖
in Tap chi Triet hoc. Volume 5, 2005.
Nguyen, Phuong Mai. ―Tolerance: Foundation of Social Solidarity in Ho
Chi Minh‘s Spirit‖ in Ethics. Volume 10, 2008.
Nguyen, Viet Thong. ―Study, Propaganda, Education of Ho Chi Minh
Ideology at Present‖ in Tap chi Cong san. Volume 12, 2004.
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Oladipo, Olusegun. ―Philosophy, Literature and the African Novels‖ in
African Philosophy- monograph Series. Ibadan: Options Book
and Information Services, 1993.
Oladipo, Olusegun. ―Phylosophy as a Rational Inquiry‖. Paper
presented at The University of Ibadan Faculty of Arts Seminar
Series, 2006.
Pham, Hong Phi. ―Applying Ho Chi Minh‘s Thought to the Current
Renovation of Education and Training‖ in Ban tin Khoa hoc va
Cong nghe, 2013.
Pham, Minh Hac. Human and Human Resources. National Politics
Publisher, 2001.
Pham Minh Hac. ―Vietnam Culture. Dialectics of national value and the
world one‖ in Review of Human research No 5, 2003.
Phung, Danh Cuong. ―Ho Chi Minh‘s Thought about Human
Comprehensive Development‖ in Social Sciences Information
Review. Vol. 4, Issue 3, 2010.
Syamsuddin, Mukhatasar. The Social Ethics Dimension of Ho Chi
Minh‟s Thought (A Great Contribution of Ho Chi Minh‟s Social
Philosophy in the Development of Vietnam Society and Culture.
The Ho Chi Minh National Academy of Politics and Public
Administration, 2010.
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Tran, Ngoc Anh. ―Criteria ‗Ethics is the Core Value‘ in Ho Chi Minh‘s
Idea on Ethics‖ in Tap chi Khoa hoc va Cong nghe – Dai hoc Da
Nang, Vol. 6, 2007.
D. ELECTRONIC REFERENCES
Becker, Paula. What is Democracy?
files/bueros/madagaskar/05860.pdf(retrieved June 15th 2013).
Harris, Corinne and Burns, Mike. Social Progress.
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Heng, Russel, H.K. Charismatic Leaders and Political Reforms: The
Case of Ho Chi Minh and Lee Kuan Yew
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Hoang, Quoc Bao. ―Ho Chi Minh‘s Thought on Belief, Religions and
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files/bueros/madagaskar/05860.pdf (retrieved June 14th 20013).
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CURRICULUM VITAE
PERSONAL DETAILS
Full name: Nguyen Thi Hong Minh
Date and place of birth: 08/07/1982
Nationality: Vietnamese
Contact address: (office) (home)
137
Telephone: Telephone: 0280 3859.097
Fax: Mobile phone:0983114299
E-mail: E-mail: hminh8782@dhsptn.edu.vn
KEY SKILLS
(these are things that you have acquired competence in through work experience, for
example, teaching translating/interpreting; designing ESP or EAP courses;
examiner for Cambridge exams; test writing and other things)
- Lecturer of English Language: Specified subject Teaching: Reading and
Writing
- Language curriculum development
- Language Proficiency Assessment
EDUCATION AND QUALIFICATIONS
(in reverse chronological order, i.e. the latest first)
1997-2000: student at Luong Ngoc Quyen Senior High School, Thai Nguyen
City
2000-2004: BA in ESL teaching, College of Education, Thai Nguyen
University, Vietnam
2006-2009: MA in Applied Linguistics, Latrobe University, Australia
November 2010-present: Doctorate student of Philosophy in English
Language and Literature, Batangas State University, the Philippines.
WORK EXPERIENCE
(in reverse chronological order, ie the latest first)
Date of employment, name of position, company/organization, brief summary of
duties and responsibilities
02/2004- 04/2004: Teacher of English (teaching practice) at Luong Ngoc
Quyen Senior High School – Thai Nguyen city, teaching English to senior
high school students.
2004 – Present: Teacher of English at Thai Nguyen University of Education.
Co-composer of English teaching syllabus for Specific Purpose editions
(Geography, History, and Primary Education).
138
2004-2013: Part-time work at Edu-link, AEA, Ework English Centre, Thai
Nguyen, teaching English to learners of different levels and needs. A member
of Outdoor Operational Team.
2000 – 2010: Private Tutor of English for learners of different needs, levels
and ages; part-time work as a teacher for different clients.
2010: Freelance translator for World Vision Vietnam
2011-2013: Teacher of Vietnamese for foreigners at Thai Nguyen Education
College
2012: Teaching IELTS, TOEFL for 80 core teaching staffs at Cford- Thai
Nguyen University
2012- now: Part-time teaching for Centre for foreign Languages Studies for
human resources development and Pre-doctoral Training Centre- Thai Nguyen
University.
2012-now: working in core groups of the National Foreign Languages Project
2020 in terms of teaching, curriculum design and development.
LANGUAGE COMPETENCE
Language Spoken Written
1. Vietnamese Mother tongue
2. English Fluent Good
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